Showing posts with label write up. Show all posts
Showing posts with label write up. Show all posts

Tuesday, February 9, 2010

San Antonio de Pala Asistencia


The San Antonio de Pala Asistencia was founded on June 13, 1816 in what is today the Pala Indian Reservation located in San Diego County (some twenty miles inland) as an asistencia ("sub-mission") to Mission San Luis Rey de Francia, upstream from the mission on the San Luis Rey River. Its official title is now Mission San Antonio de Pala. Pala (a derivation of the native term Pale, meaning water) was essentially a small rancho surrounded by large fields and herds. The Pala site had been noted by Father Juan Mariner and Captain Juan Pablo Grijalva on an exploratory trip in 1795, when they went up the San Diego River, and then through Sycamore Canyon to the Santa Maria Valley (or Pamó Valley) and into what they named El Valle de San José, now known as Warner Springs. Once Mission San Luis Rey began to prosper, its existence attracted the attention of large number of mountain Indians, dubbed the Luiseños by the Spanish.

The site for the Pala Mission was selected because it served as a natural gathering place for the native tribesman. Father Peyrí oversaw the addition of a chapel and housing to the granary complex that was constructed at the spot in 1810. The chapel (whose interior wall surfaces featured paintings by native artists, and which today is the only mission facility still serving an Indian tribe) originally measured 144 by 27 feet. Workers went into the Palomar Mountains and cut down cedar trees for use as roof beams. Pala is unique among all of the Franciscan missions in that it boasts the only completely freestanding campanile, or "bell tower," in all of Alta California. By 1820, some 1,300 baptisms had been performed at the outpost. The Mexican Congress passed An Act for the Secularization of the Missions of California on August 17, 1833 (the Act was ratified in 1834). Father Buenaventura Fortuna surrendered Mission San Luis Rey and all its holdings, including Las Flores Estancia and the Pala Asistencia, to government comisianados (commissioners) Pío Pico and Pablo de la Portillà on August 22, 1835; the assessed value of "Rancho de Pala" was $15,363.25. Fearful of the impending "conquest" of California by the United States, Pico sold off all of the holdings (including Pala) to Antonio J. Cot and José A. Pico on May 18, 1846 for $2,000 in silver and $437.50 in wheat (the sale was later declared invalid by the U.S. Government). Through the years, priests from San Luis Rey continued to visit Pala and conduct baptisms, marriages, and worship services.

On Christmas Day, 1899 the San Jacinto Earthquake shook the Pala Valley, causing the rook over the church sanctuary to collapse. In 1902, a group calling itself the "Landmarks Club of Southern California" (under the direction of acclaimed American journalist, historian, and photographer Charles Fletcher Lummis) purchased Pala Mission. The following year, the Club returned ownership to the Catholic Church and "...saved the Chapel and a few rooms from complete ruin with a timely work of partial restoration...". Pala is alone among the California missions in that it that has ministered without interruption to the needs of the Indians for whom it was originally built since its inception. It is also the only sub-mission still intact. The traditional Corpus Christi Fiesta has been celebrated every year since its founding. Though it lacked a resident priest, Pala nonetheless served as the "mother" mission to chapels in Cahuilla, La Jolla, Pauma, Pichanga, Rincon, Santa Rosa, and Temecula. On August 9, 1942 MGM motion picture actress Ruth Hussey was wed at Pala Mission.

From 1948 to 1991 the Pala Mission was entrusted to the Comboni Fathers who in 1954 began an ambitious rebuilding program, with little money but much cooperation from the local parishioners and friends of the Mission. The effort received considerable publicity and attracted the help of individuals and groups from throughout Southern California, and by April of 1959, the structure was completed as it stands today

In May of 1991, the administration of the Mission was returned to the Diocese of San Diego. Then in June of 1993 the Franciscan Friars, OFM Conv. and the Franciscan Sisters of Philadelphia accepted the pastoral care of this very special Mission. As of June 1996 the Barnabite Fathers are in charge of the Pala Mission.

Mission San Antonio de Pala offers many unique Tourist Attractions. The original simple structure is a fine example of Mission Architecture. The long chapel, which displays Native American paintings on its walls and the original floor, offers the visitor a prayerful and reflective atmosphere. The bell tower, modeled after one in Juarez, Mexico, differs from all others in the 21 California Mission Chain in that it stands apart from the main structure. The old cemetery, the Mission Courtyard garden, and shrines have the strong appeal of peace and meditation and are reminiscent of the past.

History

1810. The first recorded mention of Rancho de Pala appeared in Padre Antonio Peyri's Mission San Luis Rey Mission annual report appeared. He recorded building a granary at that location. Six years later a chapel was built and...

18 June 1816. Padre Peyri dedicated the Pala Asistencia. It became prosperous and up to 1,300 converts were ministered to from dedication to the time the mission system went into decline.

1818. A town started to take shape around the Asistencia and after three years Padre Mariano Payeras noted that all that was lacking to make Pala a complete mission was a resident priest.

1827. The Asistencia was at a peak of prosperity. In a report José Maria Echeandía wrote that Mission San Luis Rey "has a station called San Antonio de Pala with a church, dwellings and granaries and with a few fields where wheat, corn, beans, garbanzos, and other leguminous plants are grown."

Late 1830s. The Asistencia underwent secularization. This started a time of decline for the property

14 November 1845. Pala, along with Mission San Luis Rey, was sold to Jose A. Cot and Jose A. Pico. That sale was later nullified but it started a process of sales of various mission properties. Fortunately, Pala was located away from the main lines of travel at the time so the Indians were able to keep the chapel and some of the grounds in repair.

1899. An earthquake damaged the chapel. It was repaired by the Indians with the help of the Landmarks Club. Likewise, when a flood damaged the campanile, it was rebuilt by the Indians.

1902. The U.S. Government decided to remove Indians from the Warner's Ranch area. Property near Pala was purchased and used for this move in the Spring of 1903.

1903. The Asistencia was returned to the Catholic Church through the Landmarks Club which has been able to purchase it from a private owner.

1954. Father Januarius Carillo started a restoration program where original bricks would be made and used to rebuild the original quadrangle. Cedar logs were brought from the Palomar Mountain for this reconstruction.

1959. The restoration of the original quadrangle was completed.

1992. The chapel underwent extensive restoration due to termite damage in the roof.
Location

Along Pala Mission Road (just North of California 76) in Pala, 23 miles from Interstate 5 along California 76. If coming from Oceanside turn left from Highway 76 just at the Pala Casino and proceed through the town to the Asistencia. GPS 33°21'40"N 117°04'45"W.
Pala Mission write up is here because you will pass this place as you go into the site of our reunion site, which is Pala Casino.

Monday, December 29, 2008

Rizal Day

Dr. José P. Rizal (full name: José Protasio Rizal Mercado y Alonso Realonda) (June 19, 1861 – December 30, 1896) was a Filipino polymath, nationalist and the most prominent advocate for reforms in the Philippines during the Spanish colonial era. He is considered the Philippines' national hero and the anniversary of Rizal's death is commemorated as a Philippine holiday called Rizal Day. Rizal's 1896 military trial and execution made him a martyr of the Philippine Revolution.

The seventh of eleven children born to a wealthy family in the town of Calamba, Laguna (province), Rizal attended the Ateneo Municipal de Manila, earning a Bachelor of Arts degree sobresaliente. He enrolled in Medicine and Philosophy and Letters at the University of Santo Tomas and then traveled alone to Madrid, Spain, where he continued his studies at the Universidad Central de Madrid, earning the degree of Licentiate in Medicine. He attended the University of Paris and earned a second doctorate at the University of Heidelberg. Rizal was a polyglot conversant in at least ten languages. He was a prolific poet, essayist, diarist, correspondent, and novelist whose most famous works were his two novels, Noli me Tangere and El Filibusterismo. These are social commentaries on the Philippines that formed the nucleus of literature that inspired dissent among peaceful reformists and spurred the militancy of armed revolutionaries against 333 years of Spanish rule.

He was known as a hero, author, and an eye doctor. As a political figure, Rizal was the founder of La Liga Filipina, a civic organization that subsequently gave birth to the Katipunan led by Andres Bonifacio and Emilio Aguinaldo. He was a proponent of institutional reforms by peaceful means rather than by violent revolution. The general consensus among Rizal scholars, however, attributed his martyred death as the catalyst that precipitated the Philippine Revolution.

December 30 is also the day that Olongapo celebrates its Fiesta every year. It is held in december probably due to the fact that Olongapo was converted into a municipality on December 7, 1959. Olongapo was reconverted to a chartered city on June 1, 1966. Olongapo usually celebrates its fiesta by having the Miss Olongapo pageant, Olongapo sportsfest, several times with battle of the bands contest, and culminating to a parade on the 30th.

Wednesday, December 24, 2008

Christmas Day

Christmas Day in The Philippines is primarily a family affair. Prior to the stroke of 12 midnight on the morning of December 25, the Misa de Aguinaldo is being celebrated. It is usually attended by the whole family. Misa de Aguinaldo is the Holy Mass to celebrate the birth of Jesus, the Roman Catholic Church and Philippine Independent Church (Aglipayan) in the Philippines' main means of celebrating Jesus Christ's birth.
Misa de Aguinaldo is also celebrated at dawn or in the morning between immediately after sunrise and 10 a.m.; this schedule is preferred by Filipinos who choose to celebrate Christmas Eve with a night-long celebration of the Noche Buena.

Preferably in the morning, Filipino families visit members of the extended family, notably the elders in order to pay their respects. This custom of giving respect has been an age-old tradition in the Philippines called "Pagmamano"; this is done by touching one's forehead to the elder's hand saying Mano Po. The elder then blesses the person who has paid respect. "Aguinaldo", or money in the form of crisp, fresh-from-the-bank bills is given after the Pagmamano, mostly to younger children.

A Christmas Lunch usually follows after the "Pagmamano". The lunch is heavily dependent upon the finances of the family. Rich families tend to prepare grand and glorious feasts that consist of Jamon de Bola, Queso de Bola, Lechon and other Filipino delicacies. Some poor families choose to cook simple meals, nevertheless still special. When the family is settled after the lunch, the exchange of gifts is usually done. Godparents are expected to give gifts or Aguinaldo to their godchildren.

When nighttime falls, members of the family usually take part in family talks while listening to favorite Christmas carols. Some may opt to have a glorious Christmas feast for dinner.

St Joseph's, alumni usually see each other during the mass at St Joseph's church on 11pm of the 24th. The mass often becomes a mini reunion of sort.

Wednesday, December 10, 2008

Christmas Eve

For Filipinos, Christmas Eve ("Bisperas ng Pasko") on December 24th has the much-anticipated Noche Buena – the traditional Christmas Eve feast after the midnight mass. Family members dine together around 12 midnight on traditional Noche Buena fare, which includes: queso de bola (Spanish: "ball of cheese"; this is actually edam cheese), "Tsokolate" (a hot chocolate drink) and jamon (Christmas ham), and some would open presents at this time.

In different provinces and schools throughout the Philippines, Catholic devotees also reenact the journey of Joseph and the pregnant Blessed Virgin Mary in search of lodging for the soon-to-be born Jesus Christ. This is the traditional "Panunuluyan'", also called "Pananawagan" and "Pananapatan".

This street pageant is performed after dark on Christmas Eve, with the actors portraying Joseph and Mary going to pre-designated houses. They chant wika wika bang bang, a traditional folksong that is meant to wake up the owner of the house as the actors ask for lodging. But the couple (actors) are turned away by the owners, also through a song. Finally, Joseph and Mary make their way to the parish church where a simulated manger has been set up. The birth of Jesus is celebrated at midnight with the Misa de Gallo, together with hallelujahs and Christmas carols. Everybody celebrates this tradition happily yet solemnly.

Naalala ko pa ang simbang gabi sa St Joseph, madalas ay na uuwi sa daldalan dahil nagki-kita kita ang mga mag ka-kaklase. Kasabay ng misa ang kamustahan at chikahan. Pagkatapos ay uuwi at kainan na.

Friday, December 5, 2008

Misa de Gallo

Traditionally, Christmas Day in the Philippines is ushered in by the nine-day dawn masses that start on December 16. Known as the Misa de Gallo (Rooster's Mass) in the traditional Spanish and in Filipino as Simbang Gabi, or "Night Mass", this novena of Masses is the most important Filipino Christmas tradition.
These nine dawn Masses are also considered as a Novena by the Catholic and Aglipayan faithfuls. This refers to the Roman Catholic and Aglipayan practice of performing nine days of private or public devotion to obtain special graces.
In some parishes, the Simbang Gabi begins as early as four o'clock in the morning. Going to mass this early for nine consecutive days is meant to show the churchgoer's devotion and faith as well as to heighten anticipation for the Nativity of Jesus. In traditional Filipino belief, however, completing the novena is also supposed to mean that God would grant the devotee's special wish or favour.
After hearing Mass, Filipino families partake of traditional Philippine Christmastime delicacies, either during breakfast at home or immediately outside the church, where they are sold. Vendors offer a wealth of native delicacies, including bibingka (rice flour and egg based cake, cooked using coals on top of and under the pastry), puto bumbong (a purple sticky rice delicacy which is steamed in bamboo tubes, with brown sugar and shredded dried coconut meat served as condiments), salabat (hot ginger tea) and tsokolate (thick Spanish cocoa).

Monday, December 1, 2008

Christmas

Christmas, also referred to as Christmas Day or Christmastide, is an annual holiday, celebrated on December 25 that marks and honors the birth of Jesus of Nazareth. His birth, which is the basis for the anno Domini system of dating, has been determined by modern historians as having occurred between 7 and 2 BC. The date of celebration is not thought to be Jesus' actual date of birth. It may have been chosen to coincide with the winter solstice, which the ancient Romans,celebrated on December 25.

For many centuries, Christian writers accepted that Christmas was the actual date on which Jesus was born. In the early eighteenth century, scholars began proposing alternative explanations. Isaac Newton argued that the date of Christmas was selected to correspond with the winter solstice, which in ancient times was marked on December 25. In 1743, German Protestant Paul Ernst Jablonski argued Christmas was placed on December 25 to correspond with the Roman solar holiday Dies Natalis Solis Invicti and was therefore a "paganization" that debased the true church. In 1889, Louis Duchesne suggested that the date of Christmas was calculated as nine months after March 25, the traditional date of the conception of Jesus. On the Roman calendar, March 25 was the date of the spring equinox. In modern times, it is celebrated as Annunciation.


Christmas in the Philippines, is one of the biggest holidays on the calendar. The country has earned the distinction of celebrating the world's longest Christmas season, with Christmas carols are heard as early as September and the season lasting up until Epiphany.

Saturday, June 14, 2008

FATHERS DAY

HAPPY FATHERS DAY TO ALL BATCH 80 FATHERS. . .

Father's Day is a celebration inaugurated in the early twentieth century to complement Mother's Day in celebrating fatherhood and male parenting, and to honor and commemorate fathers and forefathers. Father's Day is celebrated on a variety of dates worldwide and typically involves gift-giving to fathers and family-oriented activities. In 2008, it will be celebrated on June 15th in most countries.

In the Catholic tradition, Father's Day is celebrated on Saint Joseph's Day, commonly called Feast of Saint Joseph, March 19, though in most countries Father's Day is a secular celebration and celebrated on a different date.

In the United States, the first modern Father's Day celebration was held on July 5, 1908, in Fairmont, West Virginia or on June, 19th of the same year, in the state of Washington.In West Virginia, it was first celebrated as a church service at Williams Memorial Methodist Episcopal Church South, now known as Central United Methodist Church. Grace Golden Clayton, who is believed to have suggested the service to the pastor, is believed to have been inspired to celebrate fathers after the deadly mine explosion in nearby Monongah the prior December. This explosion killed 361 men, many of them fathers and recent immigrants to the United States from Italy. Another possible inspiration for the service was Mothers' Day, which had been celebrated for the first time two months prior in Grafton, West Virginia, a town about 15 miles (24 km) away.

Another driving force behind the establishment of the integration of Father's Day was Mrs. Sonora Smart Dodd, born in Creston, Washington. William Smart, a Civil War veteran, was widowed when his wife (Mrs. Dodd's mother) died in childbirth with their sixth child. Mr. Smart was left to raise the newborn and his other five children, by himself, on a rural farm in eastern Washington State. It was after Mrs. Dodd became an adult that she realized the strength and selflessness her father had shown in raising his children as a single parent. She was inspired by Anna Jarvis's efforts to establish Mother's Day. Although she initially suggested June 5, the anniversary of her father's death, she did not provide the organizers with enough time to make arrangements, and the celebration was deferred to the third Sunday of June. The first June Father's Day was celebrated on June 19, 1910, in Spokane, WA.

Unofficial support from such figures as William Jennings Bryan was immediate and widespread. President Woodrow Wilson was personally feted by his family in 1916. President Calvin Coolidge recommended it as a national holiday in 1924. In 1966, President Lyndon Johnson made Father's Day a holiday to be celebrated on the third Sunday of June. The holiday was not officially recognized until 1972, during the presidency of Richard Nixon. Then rest of the world follows to celebrate a fathers day.

In recent years, retailers have adapted to the holiday by promoting male-oriented gifts such as electronics, tools and greeting cards. Schools and other children's programs commonly have activities to make Father's Day gifts.

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